We are too hasty whe down our aors in the gloss for fools, for the monstrous insistencies (as they seem to us) involved in their creed of witchcraft. In the relations of this visible world we find them to have been as rational, and shrewd to dete historialy, as ourselves. But when ohe invisible world was supposed to be opened, and the lawless agency of bad spirits assumed, what measures of probability, of decy, of fitness, or proportion -- of that which distinguishes the likely from the palpable absurd -- could they have to guide them in the reje or admission of any particular testimony? -- That maidens pined away, wasting inwardly as their waxen images ed before a fire -- that was lodged, and cattle lamed -- that whirlwinds uptore in diabolic revelry the oaks of the forest-or that spits ales only danced a fearful-i vagary about some rustics kit when no wind was stirring -- were all equally probable where no law of agency was uood. That the prince of t……（内容加载失败！）
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